The National Council for the Blind in Ireland (NCBI) which claims to represent the interests of the bind and partially sighted in Ireland has organised a meeting for next Thursday. The “Special guest” will be Dr Brendan Scott who will talk about the Franciscan Friary in Cavan.
Brendan Scott is the same person who organised a conference on the medieval and early modern history of Cavan to which were invited specialists from as far away as the UK and America, though an expert who resided in Cavan, namely myself, was not invited. This was a deliberate snub, motivated by Dr Scott’s perception that there had been “trouble” between me and the museum, though it had been before his time.
Some months earlier Dr Scott had unsuccessfully sought to replace me as a contributor to the Cavan Echo. I think it is obvious that Dr Scott has same issues regarding me. Though I’m damned if I know what they are as I’ve never even met him.
This is the person the NCBI has invited as a special guest. Now it is bad enough that the NCBI does sweet FA to promote the interests of the blind, but quite another when they are siding with those who attack them. The invitation has cleared Dr Scott at a stroke of any accusation of discriminating against a partially sighted and disabled scholar. How could he have done such a thing he can say, when the National Council for the Blind itself invites him as a special guest – and in clear preference to the person whom he discriminated against.
I am reproducing here an article I wrote for the Cavan Echo about Cavan’s Franciscan Friary, that I wrote in October 2007. But how silly and impudent of me to make such a claim when it is obvious I never wrote this at all. I have merely dreamed that I have written this, when in fact my hand and brain were in fact being directed by my double Dr Brendan Scott. It’s copyrighted. It was Francis Bacon who said “Opportunity makes the thief.”
Given my expertise on the areas I have offered to give the talk instead, based on my own material, but the NCBI has responded to my offer with deafening silence. No doubt they are part of the voluntary sector in Cavan who are captives of the County Council, their members cowed into silence and acquiescence of discrimination by the promise of council grouses. While Whacko Jack presents himself as a guardian of disabled rights as he poses with yet another group of expensive, external consultants.
By the way Brendan, does it make yo0u feel big and macho to pick on a disabled person and to steal from a cripple? You’ll have no luck you miserable bastard.
Cavan’s Franciscan Friary
Cavan Echo, October 19th 2007
With the break-neck level of building development in Cavan town it can often seem as if the oldest surviving structure is a post-box or a petrol-tank. This accolade belongs however to the tower of the Franciscan Friary in the town’s Abbey Street, formerly known as Church Lane.
Founding father
The foundation of the friary, for monks from the Franciscan order or Ordo Fratrum Minorum (OFM) was the first surviving reference to Cavan in any of the surviving annals. The person who founded the friary was the recently-installed chieftain of East Breifne, Giolla Iosa ruadh O’Reilly, who more than anyone helped to re-establish the power of his family after the debacle of Magh Slecht half a century earlier which had seen the death of his father, grandfather, half-brother and many other relatives.
Poorest of the poor
The Franciscan order had been founded by St Francis in Italy in 1209. Their members were dedicated to rigorous and absolute poverty. At first they renounced even the principle of holding property in common. They spread like wild-fire throughout Europe, even reaching remote parts of Ireland, Scotland and Scandinavia within a century of their foundation.
The Franciscans had been particularly successful in urban areas, so their success in the north of Ireland, which was still devoid of towns, was unusual. The first monks may have come from Dundalk or Drogheda, or from friaries elsewhere in Ulster, such as Downpatrick and Carrickfergus. These were under the control of the Anglo-Norman earl of Ulster Richard de Burgh. The earl was generally on friendly terms with Giolla Iosa, who named one of his sons Risteard after him.
Nothing survives today from this foundation. An eighteenth-century antiquary wrote that Giolla Iosa built a chapel and marble mausoleum at the friary. This might have been too ostentatious for the friars though who were wedded to simplicity in all aspects of life.
Arson around
Many of the buildings were of wood. In 1452 much of the abbey was destroyed in a fire caused by a careless monk called O Mothlain who was reading his breviary by candle-light, although The Annals of Ulster infer that he had partaken too freely of wine. In May 1575 the friary, with much of the town of Cavan went up in flames, though on this occasion a highly-placed arsonist was to blame. The wife of the then ruler of Erfast Breifne, Aodh Conallach, had a grudge against one of the residents of Cavan and set fire to their house. Alas for the town and the friary the flames spread. .
Old peoples’ home with a difference
The friary soon developed a rather non-religious aspect closely linked to the ruling house; it became a strange mixture of a retirement home and political refuge. Fifteen years after its foundation Giolla Iosa gave up the reins of power to become a monk in the friary where he died and was buried in 1330. His son Cu Chonnacht (whose descendants eventually settled in the Munterconnaght area of Co. Cavan) also retired there to die in 1366. His time at the top had been marked by tension with his brother Pilip, and Cu Chonnacht’s act of renunciation of the world may have been all the sweeter because he knew the friary afforded the right of sanctuary to all who lived there.
The old order changes
For many years a mistaken belief was held by some historians that the friary had been founded not by Franciscans, but by their brother mendicants the Dominicans or Ordo Praedicatorum (OP) There was a change in the rule followed by the monks in 1503 when the then ruler of East Breifne, Sean Mac Cathail O’Reilly, successfully petitioned the Papacy for the friary to change from the mainstream conventual branch of the Franciscans towards the much more rigorous and fundamentalist Observantines, which had been founded in Italy in 1368. but which was sweeping all before it in Ireland.
A bishop’s residence
The friary was important in the local secular church, to which in theory it did not belong. The last bishop of the diocese of Tir Bruin before it changed its name to that of Kilmore, was one Donat O Gabhain, and in the 1430s the Franciscan friary was his residence.
A falling off
It is probable that, like many other religious institutions in sixteenth-century Ireland it suffered from a falling-off of membership and religious discipline. It seems to have survived the various troubles of the sixteenth century intact. Nettercliff’s map of Cavan town c. 1590 shows a plain rectangular building with a tower on the site of the present tower,
Kindly move aside
With the extinction of O Raghailigh power and the advent of English rule this church was pressed into use as a place of Protestant Divine service. During the upheavals of the middle of the century it changed back to being a church of Catholic worship, only to be once more seized by the conflict’s victors for their religious uses.
A final resting place
Before this it had, according to tradition, served as the burial place of Eoghan ruadh O Neill, the military leader of the rebellion in Ulster, following his death at Clough Oughter in November 1649. Other traditions in the Clough Oughter area dispute this though. It had certainly been a place of burial for the O’Reilly chieftains throughout the later middle Ages. The late Philip O’Connell recounted another tradition of the unearthing of stone-lined coffins during repaving work in the nineteenth century.
Going out for a slash
Some antiquaries also testify to the survival of a tombstone belonging to the legendary Myles the Slasher, but as “Myles” did not die at the Bridge of Finea but passed away in France such a monument must have been a figment of their imagination.
Continuation
The church continued to be used as Cavan’s parish church throughout the eighteenth century. The monastery was knocked down and its materials used for the construction of a barracks for horses nearby. The surviving tower possibly dates from the eighteenth century. The grounds were used as a cemetery until the late nineteenth century; amongst those buried there were the first barons arnham.
The end of the road
It was obviously too small of a building to act as Cavan’s Parish Church. In 1807 work began on a new structure on land donated by the Farnhams. Construction was delayed by the ongoing Napoleonic wars but by November 1815 sufficient buildings had been completed to allow the first services to be held there, thus condemning the structure in Abbey Street to obsolescence; one of the last services held there took place on Christmas Day 1815.
While still used for burials the site soon became overgrown, a condition only recently reversed. The inside of the tower itself was used as a dumping ground and alfresco public convenience. Some of the original wooden structures of the church survived until the 1880s, for in December 1888 the Anglo-Celt recorded a fire on the site, which by then had attained the importance of a sanctuary as the burial place of “Owen Roe”.
© Ciaran Parker 2007
I have since learned from among others Dr Eamon McDwyer of a long-current tradition that Eoghan ruadh O Neill was buried in 1649 at a site on the Bridge Street side of the abbey.
