Ciaran’s Peculier [sic] Blog

A view of the world from an Irish hole

Month: March, 2010

Congratulations Mary Hanafin

Bye bye Mary

I want to take this opportunity to be amongst the first to congratulate Mary Hanafin on her demotion to the Ministry of Arts, Tourism and ….etc. It is a fitting tribute to such an ugly, mendacious bitch. No doubt she’ll be able to lie about the amount of money the Arts is getting.

Let’s face it, th Arts ministry has the reputation of being the departure lounge of the cabinet. If I were feeling charitable I might paraphrase the Bard and say ”Get thee to a monastery Mary.” But as John O’Donoghue showed, access to the ministry of Arts and Tourism can be luxurious.

Nut let me add finally that that sow Hanafin may have moved ministry, but she’s not off the hook, and I will never forget what she did to me and the tens of thousands of other blind and partially-sighted people whose pensions she cut.

Bennos Briefe

Pope Benno’s pastoral letter is an amazing piece of spin. It presses all the right buttons, containing an apology, but its content is tendentious. He blames Ireland’s growing secularism for the child abuse scandal. In fact, what he is really saying is that, but for Ireland’s secularism, and its movement away from the shadow of obscurantism, the scandal would never have been made public. Benno looks back with nostalgia to a time when the Church ruled the roost in Ireland and when no one could say a word against a priest for fear of permanent ostracism. In this lovely world the inferior civil government was dominated by mass-going bureaucrats, who worked for organisations headed by members of quasi Masonic Catholic lay organisations. And you could walk the streets unafraid of being robbed and leave the latch off your door. A cynic might say that this was because no one had that much to steal, and anyway, the Church through means such as the nefarious funeral offerings had stolen a lot of the people’s wealth anyway. (it ought to be pointed out that this abuse was condemned  by many priests themselves.) Of course the media, both locally and nationally, was dominated by Catholic values The national radio station broadcast The Angelus every day at noon and 6 pm (as it still does) while local papers published in full the Lenten pastorals of their local bishops loudly thundering against such secular ills as Communism, Protestantism and heavy petting in dark laneways.

 |As a lapsed Catholic, I am reluctant to give the Catholic Church advice. I would urge it to try and free itself from the fetters of its un-human theology. Pope Benno has spent his life and his considerable intellect wedded to this theology, to the extent that he thinks he knows God. Part of his worldview is that the priesthood, no matter what its sins, is superior to the laity. Party of the church’s problems in Ireland have arisen from people forgetting that the clergy are, at the end of the day, only men.

Cardinal Sean Brady again

Attentive readers of my blog will have noticed that I have refrained from calling on Cardinal Sean Brady to resign. There are many reasons for this. For one thing, as a lapsed Catholic, it would be churlish of me to make any demand, no matter how unlikely to be heeded, on an organisation with which I have severed most of my ties.  What’s more, we’re both Cavanmen, and the fact that we come from the same county should count for something. (Furthermore I think a relative of his was my Godfather.)

 I know Sean Brady, though not well, and I would hope that the name Ciaran Parker is familiar to him. Personally he has never done me any harm, and this counts for a lot with me. I invited him to a book launch in 2008 and I put down his non-attendance to pressures of work. This was not tokenism on my part. I certainly would have preferred to see him there than many of those I made damn sure remained uninvited. He was the first person, apart from myself, to teach me French. Perhaps he can take some credit for the fact that I now read French very well. My experience of him is that he is largely free from the pomposity of some members of the hierarchy, a weakness which I personally believe is often fed by the fawning sycophancy of sections of the laity.

 As for his continued role as Archbishop of Armagh and Primate of All Ireland, that’s a decision for him.

Tell the guards!?

A very persistent urban myth in American politics relates that the one-time governor of Texas, John B. Conally, once objected to any diminution of the use of the English language in his state on the basis that if English was good enough for Jesus Christ, it should be good enough for the rest of us. It has been claims that this howler was uttered instead by governor Miriam Ferguson, but once again this seems unlikely.

 I’ve always been a bit uneasy with ethical relativism. For me the foundations of ethics are unchanging. What is more as a Christian I have never felt that the sermon preached by Jesus Christ on the Mount had a time embargo on it. It was good to go then and will be valid until the end of time. In other words, if it was good enough for Jesus Christ, it is certainly good enough for the rest of us, especially those who hold offices of ministry in any Christian church, To hell with the casuistry: if any action causes gratuitous pain or suffering, surely that is wrong. For that reason I find some of the excuses being put forward by leading figures in the Irish Catholic church for their non-actions when confronted with paedophilia to be intellectually feeble.

 I do feel that there is an element of shadow-boxing, maybe even dishonesty, about this issue. Some church figures are condemned for not informing the civil authorities, which they should have done. But let’s just ask what might have happened had they done so. I very much doubt that An Gardai Siochana would have known how to deal with the issue. Back in 1975 they were far busier looking for Dr Herrema or chasing after Dr Rose Dugdale to worry about paedophiles. The Murphy inquiry uncovered numerous instances of active collusion between the police and the church authorities in covering up child abuse in the archdiocese of Dublin. Many senior policemen viewed the Catholic Church as a type of religious police force, enforcing law and order, and generally keeping everyone in their place while some may have owed their promotion to membership of certain Catholic lay groups. Even younger police officers just out of Templemore tended to come from rural backgrounds, traditionally deferential to the more authoritarian aspects of religion. You never gave cheek to a priest, and if you did he could put a pig’s head on you or make you stick to the chair. Such police officers were reluctant to prosecute priests for minor traffic infringements, so how would they have approached the idea of a priest potentially committing something far more serious?

I suppose what I am trying to say here is: let’s not get fixated with attaching blame to a mere handful of individuals in the Catholic church’s past. These were not the only demons in Ireland’s society.

The return of filth

It rains a lot here in Ireland, and sometimes the rain can come down in such a torrent that the drains overflow. When this occurs the drain’s contents of leaves, dirt and other ordure flow out along the streets. These days following St Patrick’s Day witness this process in reverse, as much of the filth of cabinet ministers, parliamentarians and county councillors who have taken holidays at public expense over the holiday return unbidden to our shores to resume their collective larceny closer to home. I think I speak for the majority of people in Ireland when I say that no one would shed a tear if they never came back.

 The Catholic hierarchy is I believe partly responsible for much of the crisis currently affecting the church, but I believe in giving credit where credit is due. What would happen if, at important feasts in the Church calendar like Christmas or Easter, the hierarchy announced that it was heading off abroad for “deserved” holidays at the mass goers’ expense? Of course they wouldn’t be called holidays. No, they’d be described as trips to observe missionary activity. Now apart from a handful of globe-trotting prelates, including a deceased bishop recently in the news who used to love visit his diocesan priests in a place called Minna, none of them do this. They remain at their posts. It is often said that Catholic bishops aren’t elected, yet the Catholic church has never claimed to be a democracy. Those whom we elect democratically, who crawl on their fat bellies to win our confidence no sooner get elected than they depart on holidays at our expense and smirk at us that they’re able to get away with it because there is nothing we can do.

 Is it true that Aer Lingus cabin crew seek danger money” at this time of the year, as compensation for having to deal with returning county councillors who demand extra alcohol even when they’ve already had more than enough? Readers will know the incident I’m referring to. They will also know the political party the individual belonged to. They may not know that soon after his return he received a standing ovation from the local branch of his party. What was that for? Good on ya mate for acting the cunt?

St Patrick’s Day in Cavan

The highlight of St Patrick’s Day is without doubt the traditional Patrick’s Day parade. This is a chance for Cavan people to see and be seen at their finest and generally feel good about being from the town.

 The parade gets under way with an FCA colour party, marching to slightly out-of-tune instruments. Usually the salute is taken by Minister for Agriculture Brendan Smith. Unfortunately Brendan’s gone to Rome to see the pope. This resulted from a mistaken papal communication. Pope Benny, hearing of the shenanigans of the erring priest Brendan Smyth, is said to have snarled at one of his aids: “I vont ziss Brendan Smyth here now Ja?” The frightened curial officials did not realise that the paedophile priest spelt his name with a “y” instead of an “i”, and so an order summoning Brendan into the papal presence arrived on his desk, and who was he to refuse? (Honestly, I think given that the country is in a bad way, Brendan Smith would have done far better for himself to remain with his people on their national holiday, rather than taking flight with the rest of the scoundrels in government.)

Instead the salute will be taken by a cocker spaniel found wandering aimlessly in the Bridge Car Park.

 Apart from the usual floats of little horrors in silly lurid green Irish dancing costumes accompanied by “irish music”,, parade participants will be joined by three smaller displays. The first will be by the numerically insignificant Paedophile Priests and Dr Francis McKiernan Tribute Band. This was formed by a number of clerics seeking to pursue intergenerational encounters with young people. Its aims were explained by PRO Fr Pat McSlyme in a recent interview on One-Thousand-and-One Knights Radio’s Sunday morning religious programmes. He admitted that their actions gave rise to suspicion and hostility, but he explained that they were based on rigorous research of theological authorities and had been cleared (in part) by some leading canonists. The weather may be nippy, so they’d better cover up well.

 Other floats include the Tirquin Transvestites and Tribads Traditional Dancing group, whose renditions of favourites like “The Siege of Ennis” are likely to bring tears, if not to the eyes, well to somewhere else.

 Some controversy surrounds the participation of the County Cavan Headshops Promotion League. They are particularly anxious to inform the public about the new headshop planned for Ballyjamesduff. It’s opening in a premises threatened with closure because it’s had difficulty attracting visitors, and it is hoped that the availability of highs will get the punters coming through the doors.

 A novelty this year will be that the malodorous Cavan River is to be dyed green. This won’t be due to any expensive or harmful colour, but through the release of copious amounts of urine on days leading up to the festivities.

 The parade will of course conclude with the traditional bun fight between the Half Acre and the Barrack Hill.  St Patyrick’s Day always coincides with the Cheltenham horse racing festival, and Cavan town’s publicansd are more than happy to absorb any punter’s winnings. And then on the morrow Cavan town will be awash with a sea of vomit, spilled drink, shattered glass, as well as congealed blood from the odd fight. I woud advise vistors to bring their own piss, as my experience is that the glasses in licensed premises aren’t washed for about a week, making them prime vessels for viruses.

 Need I (honestly) add that the above is just a bit of fun though admittedly in the poorest taste?

 I would urge everyone this St Patrick’s Day to fuck responsibly and use a Johnny. Remember lads that when you come you release upto 500 million sperm and it only takes one to get a girl pregnant, and do you really want to be responsible for bringing another human being into this awful world?

Knowledge is a dangerous thing

The Catholic Communications Office has revealed that, in 1975 then Bishop of Kilmore Francis McKiernan suggested that paedophile priest Brendan Smyth should see a psychiatrist (no doubt the hierarchy’s pet shrink Donal Lydon). I don’t care what McKiernan said or recommended. He could have advised him to go to a Dicky Rock concert as far as I’m concerned. The fact is he knew about Brendan Smyth and the allegations that had been made about him, but never sought to inform the agents of law and order in the state.

 This knowledge sits uneasily with the claims made on numerous occasions by Dr McKiernan to a group of pupils in St Patrick’s College Cavan, that he had known “nothing” about the Brendan Smyth case. It also is hard to square with the assertion, much repeated by some of the faithful in Cavan, that Bishop McKiernan had only learned of Fr Smyth’s actions in the confessional, and was therefore bound by the confidentiality of the Rite of Penance not to divulge anything to the Gardai.

Should he stay or should he go?

I know, it’s so sad that I remember The Clash. People may guess that I’m talking about Cardinal Sean Brady. My answer? Well, to be honest, it’s all the

Drumcalpin's finest

same to me what he does. It’s no skin off my prick. In the words that Clark Gable would have used had Gone With the Wind been filmed in Cavan, “Frankly my dear, I don’t give a shite!”

The fire in Cavan’s orphanage, February 1943

Sixty-eight years have now passed insce the dreadful events in Cavan town’s orphanage, yet the victims and their families are still waiting for some form of fitting commemoration. My friend Sean Galligan has been campaigning to address this, and has set up a group on Facebook dedicated the Victims of Cavan’s Orphanage Fire “Remember the Cavan Orphanage Victims”. What’s more, he’s organised a public meeting to explore possible forms of commemoration. This is to be held in the Farnham Arms Hotel, Cavan town, on March 21st at 8 pm.

 I have appended an article I wrote about the Cavan convent fire, that was published in the Cavan Echo in February 2007.

 The victims of those terrible events and their families have had to wait long enough for justice. They have been made to inhabit a world dominated by a code of silence, which will be readily understood by anyone reading recent revelations. When the Diocese of Kilmore wants to cover something up they don’t do it by halves.

 ___________________________________________

The fire which swept through the top storey of St Joseph’s orphanage in Cavan town in the early morning of February 24th 1943 is one of the most sickening events to have ever occurred in Cavan town.

 An enclosed order

 The Poor Clares were an enclosed order of nuns, eschewing contact with the outside world. They had been brought to Cavan in the 1860s by Bishop Nicholas Conaty. They built a convent, chapel and school at the top of the town’s Church Street, and in 1868 they opened an orphanage for girls there.

Its inmates embraced a sad spectrum of Irish life. Some were orphans; others had been abandoned by parents often incapable of looking after them through hardship or illness. A handful were illegitimate. At the orphanage they were sometimes brutalised by nuns who were themselves psychologically damaged through living in a world that had rejected all human feeling.

 The children were in effect prisoners. They were segregated from the other children in the school and beaten more frequently.  They were treated as slaves and were cold, badly-clothed and ill-nourished. A small book used at the orphanage described the lessons they received in cookery and laundry work. They were seldom offered the opportunity to eat the dishes they had prepared.

 The tragedy unfurls

 In the early hours of February 24th, 1943 a fire in the orphanage’s laundry quickly spread to St Clare’s Dormitory on the building’s top floor, trapping over forty young girls. Attempts at evacuating the children had been thwarted by some of the nuns, who apparently did not want any of the girls to be seen in their nocturnal attire. The town’s fire engine consisted of a cart and hose-pipe. When it was attached to a standpipe the hose was full of holes and was of no use whatsoever. Some long ladders belonging to the urban district council, which might have been capable of reaching the top floor, fell apart and could not be extended.

 The fire was eventually brought under control by the Auxiliary Fire Service. A properly-equipped fire engine eventually arrived from Dundalk at 5 am. By this time the fire was extinguished: so too were the lives of thirty-five residents of the orphanage, plus an elderly resident of the convent. A number of children were injured jumping to safety. None of the nuns was amongst the casualties.

 Heroism

 There were many acts of heroism. Some girls went back into the fire in an attempt to save their friends, often paying the ultimate price. Louis Blessing, a star of the county Gaelic football team which had first brought the All-Ireland trophy to Cavan, broke down locked doors and organised additional help. Mattie Hand, an employee of the Electricity Supply Board had some ladders capable of reaching the beleaguered children. He saved five girls who were on the point of being consumed by the flames.

 Crocodile tears

 In the days that followed messages of sympathy flooded in to Cavan, though they were seldom addressed directly to the families of the deceased or the survivors. They were directed to the abbess of the Poor Clare’s Convent, none of whom had perished, and stranger still they were sent to the Catholic Bishop of Kilmore, Dr Lyons. In the requiem mass the bishop spoke of the “… terrible ordeal it has been for the good nuns to have the fierce glare of publicity turned on their quiet sheltered lives.”

 The dead were encased in eight separate coffins. They were buried in a mass grave at Cullies cemetery outside Cavan. Initially, this bore neither their names nor the dates of their deaths.

 The response of the great and the good in Cavan was stomach churning. The town’s lack of adequate means for fighting a fire had been rightly criticised in the national press. Yet this criticism was rejected in a spirit of sullen vindictiveness by the local political elite. Senator Patrick Baxter used his membership of the upper house to deliver an intemperate attack on the press, denouncing its “misrepresentation of the facts”. Those responsible for the maintenance of safety equipment in the town made idiotic statements claiming that the hoses and ladders were in “excellent condition” and in “perfect order.” A member of the council stated that the town had been “disgraced” by the Irish Times in its exposure of the council’s abysmal negligence. Such stinging criticism was obviously more unsettling to the council than the immolation of the girls.

 The inquiry

 A commission of inquiry was set up. It met in Cavan’s Court House in April. The victims did not have any legal representation – it was clear that they did not matter. Among the evidence to trickle from it was just how remiss the fire prevention mechanisms in the orphanage had been. It also showed up the truly shambolic nature of Cavan town’s fire brigade, described by a commission member as “an afternoon’s amusement.” Its captain even claimed that he was only “sort of” captain,

 Culpability

 A finger of culpability could have been pointed with earnestness, but as it would have been directed at powerful interests the findings of the commission were something of a watered down whitewash. It stated that while it was “satisfied that more efficient means of escape should have been made available”, it added that it could not state that “… their absence of these contributed to the loss of life…” Not really to blame, only sort of. It did not require much reading between the lines to discern the urban district council’s negligence, yet the commission commented: “… we do not wish to suggest that the council was … avoiding its duty.” Not really to blame, only sort of. It did recommend the creation of adequate fire-fighting services throughout the country.

 The secretary to the commission was civil servant Brian O’Nolan, far better known as the brilliant writer Flann O’Brian and satirist Myles na gCopaleen. Perhaps he best summed up the commission of inquiry in a limerick he supposedly penned in a Cavan pub.

 In Cavan there was a great fire

Joe McCarthy was sent down to enquire.

If the nuns were to blame

It would be a shame

So it had to be caused by a wire.

 

O’Nolan’s scepticism was to cost him his civil service career in the future, for it was a Cavan politician, Paddy Smith, who, when named minister of O Nuallain’s department, oversaw his “easing out” from the Department of Local Government.

The end of the orphanage

St Joseph’s orphanage closed its doors in 1967. It must be said that not all of the nuns who served there were tyrants. It has taken many years for the acrid stench from the timbers of the orphanage to clear from the nostrils of Cavan’s town-folk, not to mention the refusal of those in positions of authority to accept blame. 

© Ciaran Parker 2007

What the bishop knew

The allegations that appeared in yesterday’s Sunday Times show that the former bishop of Kilmore, the late Francis McKiernan, knew of the activities of paedophile priest Brendan Smyth as early as 1975. One other fact should be borne in mind here. In 1977 I remember Dr McKiernan delivering a sermon in Cavan’s Cathedral in which he told parents that they should not listen to their children’s “tales” brought home from school, and that the children must be discouraged from doing this. Were the children being sworn to secrecy and silence too? I think that, taken together, one can only come to the opinion that there was a serious attempt to cover up charges of clerical sexual abuse going right up to the bishop himself and including the then Fr Sean Brady. The latter’s actions could very well be construed as criminal conspiracy to pervert the course of justice.

 Once again those well-informed canines have known about McKiernan for years, but it is only now that the truth is seeping out, but it will not really affect the near saint-like devotion in which he is held by certain sections here in Cavan. He was such a great historian, they say, the world’s greatest living expert on the O’Reillys – until he died, and why wouldn’t he be? – sure he was the bishop.

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